@Agathe-Zhu
2015-08-28T15:33:38.000000Z
字数 1860
阅读 1218
MOOC Philosophy
There are lots of definitions, one of them:
Enlightment is to make the world more of a home for human beings, through some reason.
As for reason, ex:
- reducing damage
- demand education
Je pense, donc je suis.
= I can doubt anything except that I am doubting.
Building on the certainity of doubting (bedrock, sth secure and must be true), we build up other clear and distinct ideas.
Locke thinks that we get knowledge through experimence, i.e. experiment leads to knowledge.
Experimece leads to habit, or custom. It is not foundation.
Cant defines two sides:
- phenomina side
- Nounenon side: about faith itself
Knowledge comes from our construction of sensible world, like observing the world on wearing the glasses.
We must liberate ourselves from immaturity:
Enlightemnt is man's release from his self-incurred tutelage. ... The motte of enlightment is therefore "Sapere aude!" [Dare to know!] Have the courage to use your own reason!
Core or foundation of democracy (empirical side of Cant):
The touchstone of everything that can be concluded as a law for a people lies in the question whether the people could have imposed such a law on itself.
People should think of themselves, it is a sign of being enlighted.
Get away the obstacles of learning:
Men work themselves gradually out of barbarity only if intentional artifices are not made to hold them in it>
We have to obey what is given as rules:
Thus the use which someone employed as a teacher makes of his reason in the presence of his congregation is purely private, since a congregation, however large it is, is never any more than a domestic gathering. In view if this, he is not and cannot be free as a priest, since he is acting on a commission imposed from out-side.
Conversely, as a scholar addressing the real public(i.e. the world at large) through his writings, the clergyman making public use of his reason enjoys unlimited freedom too use his own reason and to speak in his own person.
Conclusion: Cant tries hard to find the middle course between faith and freedom, obidience and freedon...